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The Monier-Williams Sanskrit Dictionary lists for the Sanskrit word draviḍa a meaning of "collective Name for 5 peoples, viz.the Āndhras, Karṇāṭakas, Gurjaras, Tailaṅgas, and Mahārāṣṭras".II), Central, and North Dravidian, but there are different proposals regarding the relationship between these groups.Earlier classifications grouped Central and South-Central Dravidian in a single branch.This term, it is true, has sometimes been used, and is still sometimes used, in almost as restricted a sense as that of Tamil itself, so that though on the whole it is the best term I can find, I admit it is not perfectly free from ambiguity.It is a term which has already been used more or less distinctively by Sanskrit philologists, as a generic appellation for the South Indian people and their languages, and it is the only single term they ever seem to have used in this manner.Caldwell coined the term "Dravidian" for this family of languages, based on the usage of the Sanskrit word द्रविदा (Dravidā) in the work Tantravārttika by Kumārila Bhaṭṭa.
There is no definite philological and linguistic basis for asserting unilaterally that the name Dravida also forms the origin of the word Tamil (Dravida → Dramila → Tamizha or Tamil). kramu(ka)." Joseph (1989: IJDL 18.4-42) gives extensive references to the use of the term draviḍa, dramila first as the name of a people, then of a country.
Comparisons have been made not just with the other language families of the Indian subcontinent (Indo-European, Austroasiatic, Sino-Tibetan, and Nihali), but with all typologically similar language families of the Old World.
Nonetheless, although there are no readily detectable genealogical connections, Dravidian shares strong areal features with the Indo-Aryan languages, which have been attributed to a substratum influence from Dravidian.
Krishnamurti groups South-Central and South Dravidian. notes that no exact conditioning can be established for the first two changes, and proposes that distinct Proto-Dravidian *q and *kʲ should be reconstructed behind these correspondences, and that Brahui, Kurukh-Malto, and the rest of Dravidian may be three coordinate branches, possibly with Brahui being the earliest language to split off.
A few morphological parallels between Brahui and Kurukh-Malto are also known, but according to Mc Alpin they are analyzable as shared archaisms rather than shared innovations.
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I have, therefore, no doubt of the propriety of adopting it. Emeneau proved a notable event in the study of Dravidian linguistics.